Thursday, July 19, 2001

Tibet's Big Smoke (8 July)

The first thing we noticed about Lhasa was its pace. Not so fast, perhaps, compared with a big American city or even most big Chinese cities. But, you have to remember, we had just come from an environment where the fastest moving thing is a yak, and where we didn't find it unusual to wait four days just to get a ride somewhere. It was a novelty just to see a shop selling more than candy and instant noodles, or to see another westerner. Now in Lhasa, however, the thought of talking to a tourist was too much -- they spoke so quickly and loudly, it seemed; I felt like a grandma trying to get on the freeway. Almost all the tourists had flown in, and they were either chock-full of sight-seeing energy for their two weeks in Lhasa, or sleeping all day from the altitude. The streets of the Tibetan quarter sparkled with the white skin of video-camera wielding tourists, often walking in gangs known as tour groups. In a few short weeks, Julette and I had gone from being the new kids, drilling every traveler we met for information, to old hands in Lhasa, doling out info and advice to the new new kids.

The second thing we noticed about Lhasa was the luxury. For less money than we'd paid for the cheapest guesthouse in Ali -- with no electricity, no running water, and a hike outside to use the bathroom -- we had every amenity we could think of. We couldn't really think of that many, by the way, but ignorance in this case was bliss. The Yak Hotel, run by really friendly and helpful Tibetans, has clean beds, toilets that flush, hot showers, a laundry sink, and even an outdoor covered lounge with running water -- a perfect place for cooking up all the cheap food we found in the market. Fresh vegetables were such a treat that we almost gave up rice and noodles.

With such easy living, my body began to recover from the rigors of altitude in western Tibet. My nose, which hadn't stopped peeling since I burned it for the first time on my trek in Pakistan, finally smoothed out -- SPF 30 wasn't strong enough for 5000 meters, apparently. The cracked skin on my fingers began to heal; moisturizing cream was no match for spilling gasoline on my hands every day while fiddling with the camp stove, among other forms of abuse my sensitive programmer's fingers weren't accustomed to. Even the blisters on my lips, souvenirs from Kailash, slowly went away, restoring my previous unblemished beauty.

Looking in a mirror that wasn't spotted with mud because it was bolted to the side of a truck gave me a surprise -- a stranger greeted me, a mountain man with dark skin and a long beard. The habit of shaving had been left behind with mirrors and runing water, letting the brown foliage of a full beard cover my jowls. For the first time I can remember, the man in the mirror looked more or less my age. Even spending two months hanging out with Juliette, a twenty year old who doesn't hesitate at an opportunity to remind me of my rapidly advancing years, didn't give me as much pause as that moment in front of the mirror. Fortunately, I've never been one to put much stock in age, either positive or negative, so the shock was short lived. In as much time as it takes to find my razor, I can become young again, I tell myself. But for now I'm sticking with the old look, either out of curiosity or out of laziness.

Lhasa itself was no big surprise; except for the Tibetan quarter, it's a chinese city. The only way you can tell you're in Lhasa is the Tibetan script -- small characters above the large Chinese ones -- and glimpses of the Potala palace. Visiting the Potala was a little depressing -- since Dharamsala, I'd seen so many photographs of this symbol of Tibet, it had acquired a meaning for me that I hadn't been aware of. Until His Holiness the Dalai Lama fled Chinese occupied Tibet in 1951, it had been his winter home and the center of government for all Tibet. Since then, it's been turned into a historic monument, a tourist attraction. In front has been built a Chinese-style public square, complete with vendors and a flagpole sporting a bright red Chinese flag. All around the square were special decorations for the upcoming 50-year anniversary of the liberation of Tibet. For the anniversary celebration, the Chinese government is refusing foreigners' entry into Tibet and no longer issuing visa extensions within the Tibet Autonomous Region, presumably in case some sort of military action is necessary they'd rather report it in their own way. Also for the gala event, they're re-paving the main road through the Tibetan quarter, which makes walking around an adventure in wet-cement avoidance (look for tiny German footprints next time you're in Lhasa). All along the street, Tibetans work night and day digging up the road and pouring new concrete -- a strange irony that they work so hard to prepare for a celebration of the improvement of the quality of their lives.

Even though the Potala seems so lifeless -- nothing more than a three-dimensional version of the photographs -- and most of the city is Chinese, the Tibetan quarter retains a lot of character and is a pleasant place to be. Juliette complains of the lack of parks in the city. It's true -- our only refuge from pavement and cobblestones was the Yak Hotel or a day trip to a monastery on the outskirts of town.

Getting out of Lhasa for any reason is special -- instantly you're back in Tibet, the landscape as varied and beautiful as you could ask for, with the wide Lhasa river valley branching off to its tributaries, which in turn rush down green slopes from rocky peaks. Nestled into certain saddles and foothills of these mountains are famous Tibetan monasteries like Ganden and Tsurphu, peaceful and beautiful in their tall sloped walls, and in the way they seem to grow right out of the mountainside. Most of these monasteries were destroyed in the Chinese "Cultural Revolution" of 1959, but the well-known ones have been rebuilt since the, at least to appease tourists. Fortunately it's easy to avoid paying the 25 quai the Chinese government forces the monks to collect -- either by waiting until nobody else is around, and the monk lets you in for free, or merely walking the kora around the monastery to another entrance. Normally walking a kora earns spiritual merit, but in the case of sneaking into a monastery to avoid paying the Chinese government money, the merit spirits are still scratching their heads and shaking their abacuses.



Juliette: "One day I speak perfectly English."

Ult: (laughs)

Juliette: "Perhaps not today, but one day."



(18 July)

After ten days in and around the city, the imminent expiration of our visas prompted us to get out of dodge. We boarded a sleeper bus, unsettlingly similar to the one we'd spent 50 hours in to get to Lhasa. This time, though, we each had a bed and the ride was only 30 hours long -- the blink of an eye, really. We also had the company of Wim, a nice Belgian guy with whom we'd shared a dorm; Philip, a German we'd run into repeatedly ever since Karakul Lake two months ago, who seemed to have something bad to say about everything ("I like that word he used, 'crap,'" Juliette commented. "What does it mean?"); and a French couple, Pascal and Monique, who'd been traveling for 16 years, mostly in their sailboat. Making the trip more pleasant, the road was smooth and even paved in parts. Next time will be even easier, as by then the bridges will be finished, negating the need for all those pesky river crossings.

Goodbye, Lhasa; goodbye, Tibet; goodbye mountains, rivers, prayer flags, cairns, stupas, and yaks. See you again soon...